LE MOURIDISME PDF

Fezshura Thus, today there exists migratory routes that also allow spiritual replenishment. Islam is a powerful mobilization instrument and mouridiame the rhetoric for the formulation of ideological movements, and serves as a force for mobilizing people in the pursuit of goals defined by those movements. The results is that marabouts are expected to provide certain material benefits to their follower in l to the spiritual ones. After ten years of dedicated work, laborers then received a share of land large estates were divided up among the laborers. This patronage function has been important in the distribution of land, especially during periods of expanding peanut cultivation. Sunni schools of theology.

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JoJokasa These acts are believed to bring them a mougidisme life and solve their problems as well. Muridisme the time of the foundation of the Mouride brotherhood inthe French were in control of Senegal as well as most of West and North Africa.

The Grand Marabout is a direct descendant of Amadou Bamba himself and is considered the spiritual leader of all Mourides. Another aspect of influence that the religious leaders have is the material means to influence local leaders and politicians.

These boys receive Islamic training and are instilled with the doctrine of hard work. Learn how and when to remove these template messages. One such mean is the power the religious leaders have as magicians. Please help improve it or discuss these issues on the talk page.

Traditional Wolof aristocrats had proven problematic as intermediaries for the colonial authorities, and they hoped that Mouride leaders would be more effective and legitimate.

Amadou Bamba finally decided that Fall should show his dedication to God purely through manual labor. Transnational projects, post-colonial predicament and deterritorialized nation statesAmsterdam, Gordon and Breach publishers.

The most distinctive institutional expression of Mouride agro-religious innovation is the daara, an agricultural community of young men in the service of a marabout. Navigation He is perhaps best known for his emphasis on work, and his disciples are known for their industriousness. List of sufis Notable early Notable modern Singers. Archived from the original on After his death Bamba has been succeeded by his descendants as hereditary leaders of the brotherhood with absolute authority over the followers.

Dahiras are urban associations of Mourides-based either on shared allegiances to a particular marabout or common geographical location, for example, a neighborhood or city-specific dahira. The essential Islamic core lies in the shared belief in the fundamental unity of the Muslim world. The brotherhood has a sizable representation in certain large cities in Europe and the United States.

There is a descending hierarchy of lower-rank maraboutseach with a regional following. On the other hand, certain disciples give priority to the quest for material gain as a guarantee of salvation. In a den of hungry lions, it is said the lions slept beside him. While the political elite finds itself regularly in the position of working through the maraboutstheir ultimate goal is to function without them.

As a result, marabouts confront the problem of recruiting and retaining followers. Lists Literature Kutub al-Sittah. In a charismatic relationship demonstrations of devotion and abnegation towards the marabouts can only explained because their talibes see them as intercessors or even intermediaries with god. June Learn how and when to remove this template message.

The Mouride beliefs are based on Quranic and Sufi traditions and influenced by the Qadiri and Tijani brotherhoods, as well as the works by the scholar al-Ghazali. While there is a widespread belief in the marabout system in Senegal and a moiridisme commitment to it, it is not necessarily accompanied by an absolute attachment mouridizme any one living marabout. Sunni schools of theology. It can be a charismatic or a clientelistic relationship.

There is only one surviving photograph of Amadou Bamba, in which he wears a flowing white kaftan and his face is mostly covered by a scarf. Fall reshaped the relation between Mouride talibes disciples and their guide, Amadou Bamba. One famous disciple of Bamba, Ibrahima Fall, was known for his dedication to God and considered work as a form of adoration.

Daaras are madrassas or quranic schools. Even taxi and bus drivers fill their vehicles with stickers, paintings and photos of the marabouts of their particular brotherhoods. In modern times the hard labor is often replaced by members roaming the streets asking for financial donations for their marabout. Africa portal Sufism portal. Couty ce serait M. This charismatic relationship is reinforced and complemented by a parallel clientelistic relationship between marabout and follower.

Through migration, Senegalese Mourides have managed to effectuate a metamorphosis in the relation between work and prayer centered around one of their founding myths.

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Tom After his death Bamba has been succeeded by his descendants as hereditary leaders of the brotherhood with absolute authority over the followers. This patronage function has been important in the distribution of land, especially during periods of expanding peanut cultivation. Thus, today there exists migratory routes that also allow spiritual replenishment. There is a descending hierarchy of lower-rank maraboutseach with a regional following. The marabout-talibe relationship in Senegal is essentially a relationship of personal dependence. Amadou Bamba finally decided that Fall should show his dedication to God purely through manual labor. Africa portal Sufism portal.

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Vugor The Mouride make up around 40 percent of the total population in Senegal. For example, on the ship to Gabon, forbidden from praying, Bamba is said to have broken his leg-irons, leapt overboard into the ocean, and prayed on a prayer rug that miraculously appeared on the surface of the water. The results is that marabouts are expected to provide certain material benefits to their follower in addition to the spiritual ones. Learn how and when to remove these template messages. This picture is venerated and reproduced in paintings on walls, buses, taxis, etc. Religious intineraries are constructed along these economic routes and vice-versa.

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